Death, Enslavement, and the Pursuit of Unhappiness

B.J. Lawson handed me a copy of “The Declaration of Independence” and “The Constitution of the United States”. He challenged me to read it, to absorb the intent of its crafters and to embrace a wave to go back to the truths of these documents. I wasn’t buying it.

It’s the old Libertarian argument-all that talk related to economic issues, state rights and person freedoms had me back peddling. Lawson then made a pitch for his man for President, Ron Paul. The Texas congressman and former Libertarian U.S. Presidential candidate is considered to be a philosophical libertarian, even though he is technically affiliated with the Republican Party.

We went back and forth on the consequences of being tagged as a supporter of one political part. I told him it would be painful for me to align myself with anyone with ties to the Republican Party. Call me blinkered for refusing to see the merits of Lincoln’s Party, but I carry too much old baggage around actions taken by those Elephant folks. I’m still in need of therapy for the damage done during the Reagan years.

My issues with Ron Paul go deeper than his political affiliation. At the heart of my disgruntlement is his presupposition that all of America’s problems can be solved by revisiting the merits of “The Constitution of the United States”. By going back to the conceptions outlined by Washington, Hamilton, Jefferson, and the other so called Father’s of the country, we will undo the mess created by those who have misused their power to lead us down this miserable road of confusion.

To begin, I hate it when anyone approaches me with an easy solution to all of our woes. Granted, America is in a mess. It is true we are enduring castigation caused by centuries of congressional misconduct. America has functioned while refusing to honor the very document created to rule the way we operate as a nation. That is a given.

My problem is with the assumptions of the Constitution. Getting back to the original intent is as confusing as finding the kernel of truth in the Bible that will put an end to this muddle called denominationalism. The variety of viewpoints regarding authentic faith makes it virtually impossible to shift the tide when it comes to the way we embrace Biblical truth.

The interpretation of the constitution clouds our ability to step back into the minds of those who wrote those words we hold so dear. That’s not to mention the matter of culture, and how they were operating within a specific historical ethos; which makes it difficult for us to evaluate their truth as relevant to our own. An example is gun control. I doubt if they had the prudence to write those words mindful of how guns have changed the way we function in this country. I’ll buy dinner for a year to the first person who can prove to me they had the foresight to envision a world embedded in gang activity.

Then there’s the matter of contradiction that stands as a reminder of our historical truths. I told Lawson that I, as an African American male, find it difficult to celebrate “The Constitution” when it was fashioned by people who failed to live according to the creeds mentioned in “The Constitution”. That Libertarian notion that states “WE hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights..,” is difficult for me to read knowing the slaves they owned weren’t included in their definition of manhood. The document also assumes that women aren’t provided with the same rights as men. So, based on what is written, those given the Rights of life, Liberty, and the Pursuit of Happiness are white men.

The point is in the way one enters into a conversation of the intentionality of those who craft an old documents. Void of interpretation, we would be forced to make many of the assumptions made by those who decided to construct laws designed to rule the way we govern our nation. They were locked within their historical vantage point, and, as a result of that, were unable to foresee many of the variables that now block progress.

For some, the Constitution stands as the recipe to the nation’s ills. For others, it is a reminder of our historical hypocrisy, and is regarded as an instrument manufactured to keep certain people in the rightful place. For those with the power, it is a great thing. For those broken by the continuation of manipulation and misuse of power, it is a very bad thing.

I wish it was an easy as going back to the intent of those dead white dudes. I didn’t trust them then and I certainly wouldn’t trust them now. Sorry, come back with another solution.

The Test of Inclusion

The statement I’m about to make may catch the ire of many of my Black Nationalist friends. It’s time to let go of some of the institutions organized specifically to promote black agendas. The road to authentic inclusion into this melting pot experiment called America may mean a regretful release of some of the institutions organized to promote and protect the rights of black people.

That’s a tough thing to say given the long history of oppression and the continuation of racism within our nation. It in no way implies that race no longer matters, or that we have become the colorblind nation that Shelby Steele so firmly embraces. Rather, it points to the changing dynamics of our nation, and a shift in the way we address the notion of race within a context in which culture, class, gender and sexual orientation mutate the age old categories of exclusion.

One of the reasons I love living in Durham, NC is the way in which we deal with the matter of inclusion. Durham is one of those rare places where race and class remains in the face of those living in the city. Years ago, I was brought on board as columnist for the hometown paper-The Durham Herald-Sun-after John Hope Franklin was appointed by President Bill Clinton to head a national committee to address race in America. I was one of four local columnists chosen to dig deeper into local matters with the hope of helping the community do the very thing Franklin, who lives in Durham, was entrusted to do nationally.

The consequence was the expansion of the voice of a local paper that became a model for how editorials can be used to engage a community around matters irreplaceable to those living there. Durham became a model in how to use the press to promote inclusion. That wasn’t an easy task given the great divides caused by difference.

An example of this was the request coming from David Smith, leader of the Friends of Durham, a local conservative political action committee. Smith made a request to become a member of the Durham Committee on the Affairs of Black People, a powerful political action committee organized to address issues specific to the black community. At the time of the request, I challenged my readers to consider the significance of his appeal. It was my contention then that the agenda of the organization needed to expand to reflect the changing demographics of our community.

Specifically, what that meant was the emergence of a rapidly growing Latino population. With the influx of Latino’s within Durham’s inner city communities, came a rise in crimes involving blacks who preyed on Latino’s. The result was mounting tension between blacks and Latinos. My column was a call to black leadership to respond by opening the gates for Latinos to sit at the table to create a more powerful organization merging the agendas of these two minorities.

Inclusion is a tough pill to swallow because it implies a loss of historical bearing. The strength of the Southern black community is sited in its institutions. Most notable among these are the Historically Black Colleges and Universities. These schools have molded the minds of incalculable men and women who have gone on to provide strong leadership in a variety of disciplines. They have stirred the social consciousness of black students by creating a safe haven for them to learn void of the impediments caused by racial enmity. Parents have craved the assurance of leaving their children to be taught by professors willing and able to view their children based on their ability, rather than some preconceived notion of worth based on their race.

More and more, we are seeing the end of these institutions. A case in point is the recent acceptance of Chowan University into the Central Intercollegiate Athletic Association. The private, predominantly white Baptist school of about 900 students in northeast North Carolina will join the nation’s oldest league for historically black colleges and universities next football season.

The decision to accept Chowan into the CIAA was necessitated by the departures of Winston-Salem State University and North Carolina Central University. These schools left to enter the more fertile ground of Division I, leaving a void in what has been a rich history among many proud HBCU alumni.
"The color of power is green," league commissioner Leon Kerry said. "I'm trying to build teams, I'm trying to add teams, and I’m trying to keep the CIAA successful. What's going to make the CIAA successful today? Imagination and the willingness to make things different, and I think it's far past the time to make things different. ... Because the school's not an HBCU, do you overlook that school? Absolutely not."
Now comes the hard part. Imagine the panic coming from members of the Chowan University band during the halftime performance. HBCU’s have a way of doing things that is completely different from what I remember as part of life at the University of Missouri. Our band didn’t giggle like that. One of the best things about the Eagle (North Carolina Central University) Aggie (North Carolina A&T University) Classic is the halftime show. The battle of the bands gets as much attention as the game. The boys and girls at Chowan may have to learn a few moves.

Culture and history are powerful variables. Each are important actions in constructing positive self-imagery and helping to make the much needed association with the world not mentioned in most history books. Black people suffer due to a lack of information regarding their truth. HBCU’s help fill in those blanks and build strength among those vulnerable to the coldness of those ingrained in racial hate. The nation may not be ready to be colorblind right now.

The institutions have been there to protect black people. Slowly, there purpose is changing and, more and more, their function is taking on new meaning. The time has come to rethink what they mean. As painful as that process may be, in the end, we shall overcome. We shall overcome, someday.

Black Pain, White Guilt

One of the upshots of writing columns and blog post is in witnessing the extreme narrow mindedness of those who read your work. After 15 years of writing social commentary, I have become anesthetized by the callous words uttered by those to superficial to regard the pain of others or the consequences actions play in the demise of society as we know it.

I’ve come to take for granted threats on my life and the mean spirited words voiced by people deeply enamored with the memory of the good ole days when white people ruled and black people stepped aside when white people walked their way. Column writing has a way of exposing the stuff within people that is often overlooked by the big smile on their faces.

I’m careful not to paste the racist label on people based on the traditional list of variables. Things like living in the South, driving a pick up truck with a gun rack in the back or flaunting a confederate flag license plate-well that’s another story-shouldn’t be assumed as evidence that a person has a white hooded robe hanging in their closet.

The old adage to not judge a book by its cover has come back to haunt me on a number of occasions. Some of those people I wanted to judge based on some circumstantial evidence have proven to be the very opposite of what I believed. The sad converse to that truth is some of the people I measured up as living their lives beyond pigeonholing people have proven me wrong.

It’s the reason I write so much about race. I would love to focus on other matters, but the ways in which people limit themselves in allowing other people access to their lives continues to be one of our nation’s biggest problems. Today, I’m convinced more than ever that the race problem lingers as America’s biggest obstacle.

Of course Clarence Thomas and his cohorts would dismiss that statement as no more than another ploy to stir the pot of white guilt and to further press black people into the stew of black victimization. Thomas, in his recent autobiography, argues that his Yale Law school degree is worth about 15 cents because of the affirmative action tag placed on it. He claims he couldn’t find work after graduating due to the assumptions people made related to his true intellect.

The rhetoric of Thomas, and others like him, forces a critical examination involving the ways in which black people think of themselves and how their self-imagery influences the ways in which other evaluate those who are black. The growing dissension among black people around the significance of historical oppression, within this contemporary context, complicates the formation of any agenda that offsets the growing hostility toward black people in America.

Many of my white readers failed to understand the significance of the Jena 6 case. For them it was a matter involving ruthless behavior among a gang of black boys who had beat a white boy until he be passed out. For them it was clear that a crime had been committed and that those boys needed to be punished. What they fail to comprehend is how the mounting of historical imagery can lead to extreme hostility among those aching due to the refutation of their sorrow.

Put another way, Jena is an example of how black people are incessantly being asked to get over it. The aftermath of Jena forces a critical glare at how agony related to symbolic pain can dig at the self perception of those struggling to find meaning after continuing to scrutinize examples of nations neglect.

The Jena 6 case has led to a shocking wave of noose-hangings throughout the country. Following the massive march in support of the black teens on September 21, at least 18 noose-hanging incidents have been reported throughout the country. A House Judiciary Committee hearing has been set to explore expanding federal laws to require that noose-hangings always be punished as a hate crime, regardless of the age of the offender.

The noose as a symbol rekindles dark memories. At least 3,500 blacks were lynched between 1882 and 1968, according to “Without Sanctuary,” a documentary project currently touring the U.S. I will never forget a conversation I had with the father of a white friend when I was in college. “We once had a Nigger who lived here,” he said. “They said someone robbed the bank. Next thang we know he was hanging from a tree. Wonder who did that,” he chuckled.

It was his way of warning me, of reminding me to stay in my rightful place. I will never forget the fear that came with those words. That symbol of hate has a way of taking black people back to a time not to long ago. It takes you back to a time when the life of a black man wasn’t worth the pursuit of justice.

Such symbols need to be dealt with. It’s more than a youthful prank. That noose conjures old scars that are hard to overcome. Those hangings are too close to forget. My grandfather told me stories of friends hanging from trees like that strange fruit that Nina sung about. I’ve seen too many pictures to forget. I’ve heard too many stories of black boys getting into trouble for looking at a white girl the wrong way.

Which gets to the point of this post- some people will never understand the pain because its not part of their struggle. You can’t blame them for that. At the same time you can’t deny a person their pain. Pain is real. Pain takes time to overcome, and understanding requires more than a nicely written apology for the burden of slavery. To stand with those with pain suggest a willingness to enforce policies punishing those who open those deep wounds.

It’s sad that the noose has never received attention from Congress. Why has it taken this long for a discussion on the memories instigated whenever a black person hears of a rope hanging to remind them of their historical placement in this nation? This matter should have been taken care of before now. It hasn’t because of the assumptions often made when it comes to the matter of race in America. As always, it’s understood that black people hold the burden of forgiveness. That it’s for them to overcome.

Why not? It’s not as bad as it seems. It’s only a rope. You’ve come a long way. Suck it up.

Bil Cosby, Charles Chestnutt, and that silly little thing called race

This race thing goes much deeper than some may think. The unrelenting pursuit of the American Dream has created a tension between the races that forces a new discussion related to the impact of class when juxtaposed against the historical battles related to race. Over the past few days, I have watched Bill Cosby and Alvin Poussaint pitch their new book “Come on People: On the Path from Victims to Victors”.

I’ve seen them on the Oprah Winfrey Show. That same night, they were interviewed by Larry King. This morning they pooped up on Good Morning America. I laughed as I noticed Cosby wore the same suit and refused to take off those dark shades. When Oprah asked him why he was wearing the shades, he said his eyes were red. Back in the day we wore shades to be cool or to hide eyes bloodshot from smoking those funny cigarettes.

Cosby and Poussaint are on a crusade to bring to the world’s attention the plight of black America. They denounced all those men who refuse to take care of their children. They blasted black people for out of control black on black crime and the mounting of poverty and despair. While acknowledging the bearing of systemic racism, they are imploring black people to take responsibility for their lives and to rise above the posture of victimization.

This dare brings to the forefront the significance class plays in the way we interpret matters related to race. After years of struggling to undo the burden of slavery, reconstruction, Jim Crow and Ronald Reagan, black America continues to wrestle with the biggest enemy of them all-the perceptions they have about themselves.

A case in point is the insane decision made by Yasmine Toney, a promoter in Detroit. Toney opened a deep wound by promoting a party that allowed all-night free admission to black women with fair or light skin. The party was canceled after numerous complaints, but the damage has been done. Within the black community there is a cast system based on the tone of a person’s skin, the grade of their hair and the color of their eyes. In other words, the closer one cones to looking white, the easier it is for them to gain acceptance.

You would think we have grown past the power of the Willie Lynch strategy. For those who do not know, Lynch wrote a document during the early years of slavery that instructed slave owners on how to keep their property in their rightful place. It was as simple as creating tensions among them by bring to the forefront their differences. Get it, light skinned coloreds over here. Go to the big house. Dark skinned coloreds over there. Go to the fields and pick that cotton.

Color distinction became a major issue at the end of Reconstruction and the turn of the century. Many blacks discovered the power of color and engaged in a common practice-passing. They were able to enter into the world of white America by simply using the evil caused by slavery to their advantage. The raping of women created a mixing of the races and many carried features that allowed them to function as white and to receive the benefits afforded by that privilege.

Passing resulted in damage within the race. Years later, we continue to endure the consequence of this historical practice. The end result is a deep-seeded self hatred that leads many crippled by the inferiority complex caused by the color of their skin.

History helps in undoing so much of what stymies us. I get frustrated with hearing all of that rhetoric with few solutions. Uncle Bill and Poussaint are raising important questions. The problem is in the way they throw stones with little help in undoing the damage created by more than 300 years of psychological damage.

In comes Dante James. James, an Emmy Award winning director and producer for the “Slavery and the Making of America”, has brought the work of Charles Chestnut to film. The work of Chestnutt is critical because of his keen sense in how passing hindered the progress of black people. Chesnutt was of mixed race but could pass with relative ease for a white man. During that time in America he was considered "legally" black. Issues of miscegenation, "passing", and racial identity would influence his writing throughout his career.

Dante has taken Chestnutt’s short story “The Doll” and adapted it in way that stirs a critical conversation involving revenge, integrity, and love for family and overcoming a history of oppression. It’s the story of a man faced with an opportunity to impose vengeance for the death of his father. There is a price for taking matters into ones own hands-those who remain after to repay the debt must suffer. The doll of a daughter is a reminder of those depending on you to do the right thing.

The people carry loads of insecurities tied to the color of their skin. People like Cosby stand on their soap boxes beating at the already weary spirits of those locked in despair. While Cosby preaches his gospel of responsibility, black men and women hold to age old stereotypes about themselves.

Chestnutt can help lead the way. Thanks to Dante James, we have found a place to start. Let’s pray that Dante remakes “A Marrow of Tradition.”

Crime Talk as Political Spin

Politicians have a way of using misery to their advantage. That’s one of the reasons I detest campaign season. After years of serving us, they come out with cow manure in perfume laced words. No matter how hard you work at it, dung is still dung after you pour expensive smelling scents on it to cover the odor.

One of the issues that arouse emotions is crime. When in doubt regarding an election bid, talk about crime. Blame the incumbent for failing to curtail all of that violent crime. Point a wicked finger at anyone and everyone who has served in leadership for people killing one another at alarming rates.

Problem is I’m not buying it. It simply seems unfounded to assert a rise of iniquitous behavior on a few good men and women elected to govern a community. The foolish person takes too much credit for all that is good, and far too much blame for all that is bad. The truth is mounting crime in communities across the country has more to do with changing dynamics within our nation, than with public policy within our municipalities.

None of that suggest that leadership isn’t accountable for unearthing ways to fight these trends. The opposite is true. What bugs me is in how crime is used to launch a political agenda. I’m disturbed whenever a candidate comes forward with a promise to be tougher on crime, and to reduce it all due to a new improved strategy.

In Durham, NC. Thomas Stith is in attack mode. His criticism of current Mayor Bill Bell is that he is too soft on crime. His primary assumption is that the city hasn’t taken advantage of all of that federal money that could be used to improve law enforcement in the city. He preaches the good news of some prefabricated plan that, once initiated, will end gang activity, violent crime and will improve the economic strength of our community. To all of that I say, bah hum bug.

I lack sensitivity toward anyone who uses crime stats as a weapon against those who didn’t pull the freaking trigger. Those who are to blame for crime are those who commit them. It is hard for me to envisage that a new boss in town will scare all of those criminals from getting busy once he or she is sworn in. “Oh my, did y’all hear that Thomas Stith is the new Mayor!” can you hear this. “Let’s move to Cary, things are bout to change in Durham!”

Those who commit crimes could care less about who leads the city. I doubt they are reading the newspaper to keep track of new policies that sway their criminal actions. A promise to be tougher on crime has as much bearing as a promise to not exceed the speed limit. What is needed is an approach that understands the dynamics that lead to crime. All of that cheap talk about crime is just that-talk about crime. For every time a person talks to me about the need to create jobs, the need to do this, that, or that, my response is the same. You are clueless when it comes to the culture that stirs a climate for crime.

Leadership doesn’t point fingers and make promises. It listens to those who are in the middle of the heat and begins the process of addressing what they say related to the pain in the streets. Crime continues to rise because of the talking heads and experts who have no connections with the people impacted by crime.

Leadership moves past reputation and gets down in the trenches with those suffering. Don’t tell me not to worry about crime because the only people in danger are those who sale drugs. Don’t tell me I’m safe if I live in the suburb and to trust all is well in your life because it’s really not your problem. Again, that’s the breed of political spin that drives me up the wall and has me screaming for the politicians to shut their mouths and listen to what the people have to say.

Crime is not a public safety issue. It’s not a problem relegated to those elected to serve us. Crime is a community issue, and, as such, it takes each of us to solve all of this. The last thing we need is to have it on the front burner once every four years around November. If it hasn’t come from your lips on a consistent basis, do me a favor. Stop talking long enough to hear the truth.

Otherwise, you’re wasting my time with your rhetoric. Like most people my time is too important to watch you make a fool of yourself with all of those assumptions.

Another murder at Northgate Mall

I took a sip of the light roasted coffee from Mad Hatters Bakery and Café. It’s my Sunday morning ritual in preparation for worship. I pulled the City & State section from the local newspaper and began skimming the pages to make any connection for the sermon I would soon preach. The theologian Karl Barth wrote that good preaching holds the Bible in one hand and the newspaper in the other.

There, on the front page was the news I didn’t want to read. Days earlier I had disparaged the editors at the same paper for printing a story that exposed Durham, NC for being in the middle of the state in bank robberies. Since when is being average deserving of headline news? Like so many I know, altering the negative perceptions of our city is on the top of the priority list. I often talk to others about the disparity in how news in Durham is treated in contrast to Raleigh, NC.

I read the story and trembled. Another young black male was killed at the Northgate Mall. The significance for me is related to the place where we worship. We meet in a space in Office Area six at Northgate Mall. Within an hour I would go to the place were a man had been killed, and would face a variety of emotions coming from those who would gather to thank God for another week of life.

Death at the Northgate Mall has become too common. Four people have been killed at the mall since 2002. The stabbing of Kenan Odom, 22, comes just six weeks after his cousin Kordero Odum, 19, was shot dead, amplifying the grief of that family.

The cycle of violence is spreading like wild fire in a community grappling to improve its public image. Most, who live in Durham, would agree things aren’t as bad as they seem. This is juxtaposed against stories of boys and girls gone wild.

Odum had been out on bail on a number of charges, including murder charges for his involvement in two separate shooting deaths in 2005. Xavier Moore, 22 is suspected of killing Odum. He was shot outside a Miami Boulevard Wendy’s restaurant in 2005.

Odum was arrested for being one of the four men present when 18 year-old Sesaley Hunter was shot in the head. In April of that same year, he was charged again with being one of the four present when 17 year-old Kashaun Patterson was shot to death.

The cycle didn’t end there. After being charged with murder twice, he was arrested on drug charges, weapons charges, assault and strangulation charges, but continued to post bail while spending little time in jail.

Odum is an example of why the Durham Roundtable exists. The group, which I am a member, has spent the last few years critiquing the tracking of criminals and the methods used to determine bail. The loop holes within the system make it easy for criminals to get released before the magistrate has a chance to evaluate their previous record, or to consider outstanding warrants.

I would like to think that all our violent crime problems could be solved by making adjustments in the way we process those who commit crimes. As committed as I am to that progression, it has become increasingly clearer to me that there is venom that is destroying the youth of today. At the very core of it all is a spiritual void that leaves many making incredibly poor decisions.

I have seen this up close and personal of late. For some strange reason I have been surrounded by young men and women caught up in the ways of the streets. It becomes hard for them to let go of a life that, in many ways, has molded their perceptions of the world. This has always been a problem for those coming from the streets of America. Keeping it real is correlated with keeping it black, and no one wants to walk away from celebrating their people.

The problem is with a shifting in what it means to be defined by the norms of the streets. Once upon a time it meant affirming the power of a community, and the worth of the elders. It once meant having role models in the hood that would provide encouragement to press beyond the burdens of life in the hood. Sadly, hood life is now celebrated for its destructive ways, versus the hidden gems among the dry bones of the streets.

A hard exterior and mean spirit has become the preferred posture among young people. Exterminating the criminally minded, when taken out of the context of the larger spiritual matter, leaves communities broken more as the ages of those being locked up gets younger and younger and the problems become more difficult to contain. When public policies are made based on outcomes alone, those besieged by deep seeded demons are compromised for the sake of the appearance of making a difference.

I sipped my coffee and began altering my sermon to reflect the stabbing at the mall. I pressed for words to appear on the yellow post-it dangling from my Bible. No words appeared, only tears soaked the pages as years of anguish released a volcanic eruption of sorrow. I prayed through the hurt connected with being kicked out of a church while witnessing death walking in streets like zombies in a Michael Jackson video. I tussled with the emotions cultivated through years of witnessing Holy people playing games with religion as young people marched from the church angered by the irrelevance of these sanctified havens.

I trembled more as the rage mounted up in me. I remembered the murder of Tia Carraway, and my last sermon at the Orange Grove Missionary Baptist Church. It was her eulogy, and I blamed the church for her death. I pointed an angry finger at God’s people for being so stanch in their quest for political correctness, that a generation of hurting people found no comfort in their claims. I remembered Tia and others that had their lives taken violently. No words. Only tears.

I picked up my Bible, headed for the car and drove to the mall to preach. “Pour into the broken a faith in what they can be. In the meantime, Lord, give me the strength to walk a little longer. I need you now more than ever before.”

The mood of America's youth

What has happened to America’s youth? The recent shooting at a Cleveland High School raises questions related to the state of mind of young people in this country. A 14-year old suspended student opened fire in his downtown Cleveland High School, injuring four people before killing himself.

One has to be careful not to over generalize when it comes to an event like this. It’s safe to say that what happened in Cleveland is not indicative of the mindset of all youth. With that being said, there seems to be a shifting of the mood among youth in America. There is sadness in our nation that has impacted the psychological well-being of this generation.

For every time a student takes his or her hostility out on their peers, one stops to reflect on if the same could happen in their backyard. Could Durham, North Carolina be the next Columbine? That’s a tricky question due to the way these incidents happen. One never knows who among them is close to going over the edge.

These horrific acts force us to contend with a number of assumptions we make. Parents rest in the confidence that their children are safe and will be provided a quality education due to where they are enrolled. The “good schools” become no more than figments of a parents imagination when placed within the context of one child going wild. It can happen anywhere at anytime. It’s humbling to think that resources aren’t enough to secure the safety of a child.

What is that breaking point? There must be some deep-rooted angst eating at the soul of America’s youth. What change within our society has fostered an environment that creates space for young people to contend that violence within the school is an option for resolving pain?

I’m not one to glamorize the good ole days. People are often too quick in pointing back to days gone by as a reminder of what should be done. I’m not convinced that yesteryear was much better, but one thing is certain-youth didn’t shoot people in their schools. There were other issues that consumed society. Problems like black people hanging from trees and the objectification of women for the purposes of a males self gratification and leaders being killed for standing for a cause, but, again, kids didn’t shoot their peers at school.

I’m not going to blame all of this on the removal of prayer in the schools, the end of corporate punishment in the school or the demise of neighborhood schools. I won’t point a finger at the withering family unit and impugn single parents for the decline of civility in America. I won’t even point that nasty finger at Hip-Hop culture, violence on television or the emergence of video games and the internet.

We are quick to find easy answers to complex problems. Beneath all of the brokenness there is a more pressing subject to be raised. What is the mood of the country? Have we been seduced into a state of depression? Is the country suffering from corporate low self-esteem? If so, what is it that has robbed us of the confidence we need to overcome the brokenness we feel?

To their credit, my parents have instilled in me an amazing confidence. They have poured into me a faith in me that will never be hindered by any obstacle that comes my way. My mother has imparted to me a commitment to social action. While in High School, she took a trip to Haiti after learning of their pain. She wanted to make a difference. When she confronted the load of homelessness in Columbia, Missouri, she took up the cause of opening a homeless shelter. When inspired to do more with her life, she went back to college late in life to complete a degree in social work.

Then there’s my dad. In his twenties he was out hunting one day. His rifle backfired as you shot at a rabbit leaving him in the woods bleeding to death. They found him drenched in blood. Miraculously he survived. Now, there is the reminder of that day. The fingers on his right hand remain clutched like claws due to the injury. His handicap never stopped him. His passion for life, faith in himself and love for his children were enough to keep him focused on providing the best he could.

Never a complaint parted his lips. Never did he allow his race or handicap mold his perception of himself. He pressed me to do my best, always believing I would go off to college and never forcing me into deciding on a career because of how much it would pay. These virtues helped mold me. My parents battle to achieve and my witnessing their grappling propelled me to dream.

There was no space for competition with my peers. The only thing in my way was me and my inability to see what can be, no matter what, if I keep pressing forward.

Maybe we have lost our confidence in our youth. If so, maybe it’s because, deep down, we have lost faith in what each of us can achieve.

Thanks mom and dad. Pray for my pops. He’s recovering from heart complications. Love you. I am who I am because of you

The Endorsement Shuffle

Politics is a tricky game. Winning often comes down to endorsements and political affiliation versus the credentials a person brings to the office. Candidates hide behind their positions on issues, while being very quick to deviate from those positions once elected.

All of this is hard to unearth for those to lazy to do the research before casting their vote. It’s so much easier to depend on a source they trust-the local newspaper, a political action committee or a close friend.

Candidates are allowed to slip and slide their way through the campaign maze with little or no accountability to the platform they pressed to get elected. It’s who you know that matters. It doesn’t hurt if you have a bit of charisma to go with the fertilizer shoveled at the feet of voters.

If its sounds like I’m disillusioned, I’m not. More than anything I’m optimistic that voters will open their eyes to the manipulation and start doing their homework. There’s nothing like a good local newspaper, community forms and a real face to face discussion with candidates. I would rather come to a conclusion of my own than to trust the back room endorsement of some political action committee.

I’ve come to wonder about political affiliation. In the good ole south has little bearing on the way a person functions in office. The Dixiecracts function more like Republicans with that Democratic tag that makes it easy to win in cities like Durham, NC. People can be tricked into picking a person for office thinking they align with a Democratic agenda, only to have their feelings hurt after the joker gets in office.

Of course the other option doesn’t work. Many young voters are prone to go the route of selecting the best person without regard to political affiliation. The problem with that position is in how the views of a person get changed once they’re surrounded by their partners in office.

The local political machinery offers a whole different set of issues. In Durham, NC one doesn’t have to declare political affiliation. The assumption is that party lines don’t matter in local offices. What matters it seems is finding people willing to take the job. The pay is low, the work is hard, and the turnover rate is a killer.

With all of that being said, there are times when a candidate emerges with the stuff that makes all of what I just said unnecessary. Such a candidate has surfaced among the long list of candidates who have run for office more times than the Cubs have failed to make it to the World Series.

Farad Ali has broken ranks with the status quo. He refuses to declare party affiliation. Why should he. It’s a nonpartisan election. By saying no to the temptation to get in bed with a political party, he has maintained the integrity of the election process. Why depend on that party label when the election is set up not to take it into account.

Ali is an enigma to those accustomed to calling the political shots in Durham. The Durham Committee on the Affairs on Black People had the good sense to endorse him. Why not He’s black, smart, an amazing businessman and has a history of working with the outcast. Who better to serve us than a guy who has traveled the country to help women and African Americans develop businesses?

The other PAC’s didn’t know what to do with Ali. The People’s Alliance stayed the course by endorsing the incumbents and David Harris, who has served the community well as President of the InterNeighborhood Council and Partners Against Crime. It’s interesting that Harris, who is black, wasn’t endorsed by the Committee on the Affairs of Black People. Some say it’s because he has gone to battle with Lavonia Allison, the organizations chair.

By all accounts, Harris gets the nod over Ali because people know him more. That’s scary. Although the development of relationships goes a long way in the world of politics, you would think that a person with a background like Ali’s would be the superstar of this election class.

Not so in the world of getting elected. Some may say he’s not black enough. Others may say he’s a Muslim-which isn’t true. Personally, it would mean more to me for him to be on council if he were Muslim. Others may think he can’t be trusted because he’s calling for something that seems strange-to raise the bar when it comes to the business culture in city government.

A business man with a heart for people; that’s hard to find in a candidate for local politics. This guy has what it takes to run for the U.S. House or Senate and the bone heads who control the way we think about candidates are too stuck in the quicksand to know what they have before them.

That’s what happens when you can’t be placed in one of the pigeon holes. I’m glad that I have sense enough to pull myself out of the sand and vote based on what’s staring at me rather than a piece of paper printed by folks who have failed to take the time to see.

Vote on Tuesday.

Stith Stiffs Durham

Excuse me for a minute as I vent regarding local politics. I am disgusted, disappoint, baffled and totally pissed off at Thomas Stith. It is rare that I would be so consumed with indignation related to the campaign antics of a local politician, but this joker is jeopardizing the stability of local affairs.

For those not living in Durham, and for those who refuse to read the local news rags, Stith is accusing incumbent Bill Bell of pressuring the Durham Police Department into charging those guys on the Duke Lacrosse team. The city is being coerced into settling out of court for falsely accusing David Evans, Collin Finnerty and Reade Seligman. Reports have lawyers for the players asking for $30 million dollars.

The city halted and internal investigation of the proceeding leading up to and after the arrest after being warned that the findings could be used against the city. The city of Durham is under attack, and most citizens agree, according to numerous polls on the matters, that the city should not settle the case.

In jumps Stith, who has been critical of Bell for failing to exert strong leadership to curtail crime in the city. The release of a timeline documenting early meetings between Bell, City Manager Patrick Baker, the lead detective of the case, Durham Police Department Investigator Ben Himan, is being used to fuel the flame.

On Thursday, Stith pushed Bell to say whether he asked police to expedite the case. Stith has implied the rush to judgment was the result of the Mayors intrusion in the investigation. That’s what has me pissed off.

By using this case to advance his political career, Stith has put the city at risk of having to fork out money to compensate the damages done. In taking this position he has become a spokesperson for the lawyers seeking a judgment against the city. The problem with that position is he, as a current member of the city council, has an obligation to protect the interest of the city, and by attacking the mayor, he places his desire for political gain above his desire to serve the people of the city.

In doing that Stith has used the case in a way reminiscent of another politician- Mike Nifong. By aligning himself with the agenda of the lacrosse players, he has allowed his selfish need for power to overshadow his need to function as a person of integrity. There’s more.

This is also a case of speaking out of both sides of ones mouth at the same time. In one breath Stith claims the Mayor lacks leadership when it comes to crime. In the next exhale he attacks the Mayor for exerting leadership in this particular case. I’m not sure how to read that contradiction. Is the expectation to take leadership in some case but not in others, or is it left up to people like Stith to jump down a persons throat after they have the benefit of all the facts?

To his credit, Bell has reminded us of the context of that meeting. The city of Durham was on a national stage. The city as divided in a way that outsiders may not have understood. Part of that was a consequence of a number of local matters that reporters from the outside hadn’t covered. They didn’t know about t he long history of hostility with the school board. They didn’t know about the scandals within city government that led to the termination of a city manager, and how many in the city blamed black leadership for a lack of accountability.

They didn’t know about all the news related to students at Duke University and how the residents of Trinity Park had berated school leaders for failing to control those problems. They hadn’t reported on the hostility between students who attend North Carolina Central University and those at Duke University. No one bothered to deal with the great divide that existed in a city with two universities that rarely found occasion to deal with the presence of the other.

Bill Bell was facing a city ready to explode. The outside agitators threatened to destroy any sense of unity that had been built up over the years. Some didn’t know it was Bill Bell who put his job on the line as Chair of the Board of County Commissioners to fight for the merging of the city and county school systems. They didn’t know that this is a man who has fought for unity for a long time, and that all that makes Durham special was under serious attack by the national media and outsiders who labeled Durham as a city in need of some help.

Hindsight is 20.20. It is certain that mistakes were made along the way. Many assumptions were made. As a reporter on the case, I made my share. It’s hard not to when emotions get in the way of sound judgment. What’s the price we should pay for that mistake? It certainly isn’t $30 million.

The city of Durham needs strong leadership. The type that doesn’t put us out to dry. Not even when it will help you win an election.

A Mother's Prayer

The sweet stroke of his jump shot hit the bottom of the net. In euphoric celebration of another shot made, DeCarlo Legran Polk kept his arm dangling reminiscent of the great kings of the court. Soon the jubilation of a two point shot was tainted by a tinge in his chest. All who knew him are still shocked at how his life was taken doing one of the things he loved the most-sports.

The 2007 graduate of Hillside High School had earned a scholarship to play football at St. Augustine College. His popularity at Hillside High was reflected in his being named the Homecoming King. He modeled excellence by serving as class treasurer, member of Sigma Beta, student government and National Achiever’s Society.

His death on June 27, 2007 marked a rare occasion were the name of a young black man’s death wasn’t tied to some form of violence. His exodus from the world was caused by a silent killer-Hypertrophic Cardiomypathy (HCM).

His mother, Tommie “Lady” Polk is on a crusade to assure other young men and women won’t die from this deadly disease. Recently, she made her pitch before at the Durham Public School Board of Education meeting.

“The public only knows that an athlete has died while playing a contact sport, leaving us to think that perhaps it was heat exhaustion or an enlarged heart,” she said. “We never know the final cause of death. Which is sad. If only someone would have made me aware.”

Polk is pushing for parents to have their children take an EKG. The test would have uncovered DeCarlo’s problem. “I know that I would have requested an EKG test for my own piece of mind,” she said. “But I did not know. Since I've learned about HCM I have read so many stories about parents stating if they had only known to have their child's heart tested.”

“As parents we sacrifice to afford the best for our children to wear,” she continued. “Then surely if we consider the alternative to not having them tested could mean a sudden death. I'm almost certain that many parents would request a test. After all isn't life way more important than a pair of sneakers.”

The beeper signaled the end of her 3 minute limit. Minnie Forte-Brown, the board chair, motioned to the other board members. A sign that this needed to be heard. A sign of respect for a grieving mother who has found the courage to warn parents of the danger facing their children.


A quick look across the room revealed the wiping of tears from the cheeks of teachers, administrators, parents and concerned citizens who gathered to discuss the business of public education. “I stand before you barely able to hear my own voice but I can hear my spirit. You see I am hearing impaired and my son DeCarlo was my voice and ears. He was always willing to do whatever he could for me, now he's not here.”

She spoke from her heart. “Now even though I'm hearing impaired, I am now HIS voice! For DeCarlo would have wanted me to be. Anyone that knew DeCarlo knew him to be a very compassionate young man. Always for the underdog.”

The reason for her coming was simple. “So this evening I stand before you hoping to make sure another child has a brighter tomorrow and another family does not endure what I've endured for the past 90 days,” she said “If we can be as passionate about spreading word about silent killers as we have become about gangs, guns, and violence OH WHAT A DIFFERENCE SAVING A LIFE WOULD MEAN!”

She walked back to her seat. The message has been delivered. It’s up to the rest of us to spread the news. Get you children tested for HCM. If you don’t have children, tell someone who has a child. Stand with Lady Polk.

That last shot was like a prayer. Hands stretched out to God. Into your hands I give my Spirit. Well done DeCarlo. Well done.

The Erick Daniels Story: Injustice in Durham, NC

After writing columns for more than ten years nothing surprises me anymore. At first I was stunned to receive emails and letters from readers so consumed with rage related to what I wrote that they felt it necessary to give me a piece of their mind. The hate mail and death threats are proof that I told em like it tis.

The truth of the matter is most people fail to read works within their context. American readers are quick to make judgment after a few words, or refuse to place themselves outside their world of comfort. In other words, folks are more prone to find ways to linger in their narrow-mindedness versus using the works of others as an instrument of enlightenment.

A case in point is the work I’ve done on Jena 6. “Are you serious? You surely can not be serious,” a response to my blog began. “You want our country to rally around this group of young men based on the simple fact of their color? This is the most ridiculous thing I have ever heard. You want the white population to look at you based on your character, abilities, personality and so forth, YET, you single handedly hold your own race back by this one simple gesture. It is amazing to me that you blame us for differentiating between the races and then you turn around and DO IT YOURSELF. This is absolutely absurd to me. Do you personally know any of these boys? Or are you just backing them because you share a similar skin tone? Yes I am white but I say all, including the white kids, who participated in the wrong doings of the day need to face charges for the actions. NOW WHO IS BEHAVEING IN A PREJUDIST MANNER?”

Get the point? The reader is dismayed at my insistence that we support the Jena 6 exclusively on the basis of their color. The problem with his presupposition is his failure to understand this issue within the broader context. People are outraged over what is happening down in Jena, LA. because it isn’t an individual case of the disparities within the judicial system. Jena is reflective of what is happening across America-young black men are being railroaded to prison devoid of proper legal representation; while white boys get a do not go to jail card for reasons that cause people to think it’s all about race.

A good example is a case in Durham, North Carolina. Erick Daniels was a 14-year-old Chewning Middle School student when Ruth Brown identified him as one of the men who broke into her home and stole thousands of dollars from her purse. There was no physical evidence linking Daniels or anyone else to the crime. Daniels was picked out from a picture in the Chewning yearbook. The deciding factor-she recognized his eyebrows.

The assailants were wearing bandanas so the only thing she saw was those eyebrows. In December 2001, Daniels was convicted of first-degree burglary and armed robbery. He has served 51/2 years of a 10 to 14 years sentence while maintaining his innocence.

An investigation by a member of Daniels appeal team uncovered that Brown, a police department employee, was running an illegal poker game at the time of the robbery. In her initial statement she said her assailant was light-skinned with braids. Daniels is dark-skinned with hair too short to braid.

After his conviction, police discovered pictures of a second suspect posing with guns next to a man that fit Brown’s description. The prosecutor received word after the conviction that a man was ready to confess, but failed to pursue the lead.

Many may say so what to all of this. It’s big news because despite the coverage on the case it wasn’t enough to land the type of attention that would prevent prosecutorial misconduct. The media circus created by the Duke Lacrosse rape case proves how race, power and money can influence the legal process. Most people in Durham, NC are unaware of what happened to Erick Daniels. Everyone in the country knows what happened at 610 Buchanan St.

Some of the people involved in covering this case will be on hand Sunday, October 7 at the Ideas! Coffee House, 5607 HWY 55, Suite 105 in Durham, to help us understand what happened. One reporter covering the case was arrested. Demorris Lee, formerly with the News & Observer was there from the beginning. Mosi Secret, from the Independent Weekly, wrote an amazing investigative piece on the case. Both will be at Ideas. Carlos Mahoney, an appellate court attorney, and Karen Daniels, Ericks mother, will also be present to give their perspective.

It’s asking a lot, but it would be nice if my Jena 6 critic would show up. Maybe the discussion will help him understand why black people are hurting so much. For some, race doesn’t matter, but for those who are black, it really matters if you don’t have the money to pay for a dream team defense.

Meet me at the coffee house!
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For more information on the Community Conversation at the Ideas! Coffee House, contact DJ Kraze at (919) 405-4140 or email him at DJKraze@ideascoffeehouse.com.

To read Mosi Secret’s article in the Independent Weekly go to: http://www.indyweek.com/gyrobase/Content?oid=oid%3A121382

Hate Crimes and Justice in the Black Community

Note: Today’s blog is written by a special quest. Melissa Harris-Lacewell is Associate Professor of Politics and African American Studies at Princeton University. She received her B.A. in English from Wake Forest University, her Ph.D. in political science from Duke University and an honorary doctorate from Meadville Lombard Theological School. She is also a student at Union Theological Seminary in New York.

She is author Barbershops, Bibles, and BET: Everyday Talk and Black Political Thought, (Princeton 2004). I’m featured in the section that examines the Black church role in molding political ideologies. The work was awarded the 2005 W.E.B. DuBois book award from the National Conference of Black Political Scientists. It is also the winner of the 2005 Best Book Award from the Race and Ethnic Politics Section of the American Political Science Association. Her academic research has been published in scholarly journals and edited volumes and her interests include the study of African American political thought, black religious ideas and practice, and social and clinical psychology. She is at work on a new book: For Colored Girls Who've Considered Politics When Being Strong Wasn't Enough. It is an examination of the connections between shame, sadness, and strength in African American women's politics.

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Black Christians understand justice. Rooted in a history of struggle against oppression the black church has historically led the nation in a moral quest for human dignity and freedom. Unfortunately, some outspoken African-American clergy have rejected the moral vision of black Christianity by fueling anti-gay prejudice in their opposition to the Matthew Shepard Act. These African-American preachers are more interested in the media spotlight than in honoring the black Christian tradition of justice.

Poised for a vote in the Senate, the Matthew Shepard Act extends federal hate crime protections to citizens who are violently victimized because of their sexual orientation and gender identity. It provides local law enforcement with the resources to thoroughly investigate heinous, bias-fueled crimes. Intending to shift public opinion against this bill, a few conservative African-American pastors are working overtime--through protests and provocative advertisements--to spread the false message that this legislation will criminalize them for condemning gay people.

It is time for black Christians to speak out against this distorted and ugly campaign against the Matthew Shepard Act. The proposed federal statute does not punish nor prohibit free expression of one’s religious beliefs. The hate crimes bill includes language protecting individuals from race-based and religion-based crimes as well. The Act protects first Amendment rights for everyone while ensuring that the authorities fully investigate all violent crimes intended to degrade and oppress their victims. The bill protects our children, because black youth are proportionately targeted and victimized in anti-gay hate crimes.

Homophobic black clergy do not speak for the entire black Christian community. Though they receive dramatically less media attention than Bishop Harry Jackson, many African-American religious leaders are encouraging acceptance and inclusion in their congregations and communities. African-American Christians have long resisted readings of the Bible that exclude and oppress. Enslaved blacks were admonished to “obey their masters” but they believed the story of Moses leading his people from bondage. Jim Crow religion told black people to be silent about oppression because the” meek shall inherit the earth," but Reverend Martin Luther King, Jr. called for “justice to run down like waters and righteousness as a mighty and ever-flowing stream.” Lamentably, as the Matthew Shepard Act debate has illustrated, the Black religious voices urging inclusion and respect rarely receive as much media notice as those preaching division and bigotry.

To be sure, there is still much work to be done before homophobia ceases to cause pain and division. African-American gay men and lesbians continue to find themselves marginalized in some churches and in the mainstream black media. On the news, a handful of Black athletes and performers received enormous media attention after making hateful anti-gay statements this year. While homophobia remains a serious and pernicious problem across this nation, it's important for us to recognize that there are far more people within the black religious community who support equality and dignity for gay people than the media has given credit. The public--especially those young people who are now recognizing their sexual orientation and gender identity--should know that those who preach bigotry in their unfounded assault on the Matthew Shepard Act do not define the level of open-mindedness and acceptance in the African-American religious community.

Dr. Martin Luther King, Jr. wrote from a letter from a Birmingham jail to express his grave disappointment in his fellow clergy because they failed to support eh struggle for equal rights and human dignity. Let us now register our equal disappointment with the intolerance or homophobic clergy in our community. When asked why he’d come to Birmingham, King wrote “I am here because injustice is here.” When asked why we support the Matthew Shepard Act black Christians can respond the same.

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Melissa Harris-Lacewell will participate in a symposium entitled: "Sites of Struggle: Centering African-American Women in Politics and Culture" on Monday, October 8 from 5-7 pm in the Hitchcock Room of UNC's Sonja Haynes Stone Center for Black Culture and History on the campus of the University of North Carolina-Chapel Hill.

The Katrina Project: A Spirit that Will Not Be Washed Away

Whatever happened to all that talent down in New Orleans? I will never forget the time spent in the Crescent city to unwind and reflect. Cajun country has a way of reminding me of the power of creativity.

The music, the food, the architecture, the ocean- combined to soothe my aching soul in a way unlike any other place. When the levies broke and the water rose flooding years of evolving culture, the mood of the nation sunk with the constant images of countless broken people.

Their tears pierced a part of each of us. Many wanted to do more to aid those who miraculously escaped the venom of Katrina. They could not stay there. After days of abandonment, they finally made the voyage to safe haven. All of us were impacted by the uprooting of Cajun land.

What happened to the voices of these people? The sound of the trumpet and the beat of many drums have been transported to other places. With the uprooting of this unique culture comes the emergence of a new voice. A voice molded in the hub of pain. New songs unfold. New dances leap across the stage to express the bitterness related to being forced to find a new home.

What happened to all talent? Uprooted: The Katrina Project is a collaboration of Gulf Coast musicians, dancers and poets, relocated by Hurricane Katrina, who share their profound stories of enduring after the waters settled down.

The spirit of New Orleans can not be washed away, is the message of the Katrina Project. This work is at the forefront of a relief effort focused on energizing and rebuilding communities. The event takes center stage at The Carolina Theatre in Durham, NC on Friday, September 28 and again on Saturday, September 29. Show time for both days is 8:00 p.m.

In connection with the show, The Carolina Theatre will present community outreach events with the artist from the show on Friday, September 28 at 12:30 p.m. at the Durham Center for Senior Life and 4:30 p.m. at the Durham School of the Arts.

The show and the community events should provide much needed insight into the twinge that comes with witnessing the shifting of a significant culture. The uprooting of New Orleans has impact beyond the placement of people to new communities. It is a city within a nation with a culture of its own. The food of the city is its own. The music and dance have been formed over years of experiences. The language is an inimitable blend of French influence and localized vernacular.

We, those who loved to visit, came because the city offered a break from normalcy. It was our escape away from a community void of a rare identity. Much of what we know and celebrate is borrowed from those who made their way to our cities.

They have joined us in our bland communities. They bring with them that special edge to life. Their uprooting is our gift, for they bring their culture to us. Oh, what a gift to us! With it comes a challenge-never let go of the power of culture. It is what makes each of us special. The assimilation of cultures can mean the death of a unique expression.

The lesson is simple. We must rebuild New Orleans. There are no other cities like it in America. Shame on us if we’re forced to say to our children’s children, there once was a place called New Orleans. Those were the good ole days. Then came a flood and it has never been the same since.

The Public Transportation Blues

The next time you think about getting down with the homies by riding the city bus, take a few pills and rest until you get over that notion.

In my quest to be green conscious, I have decided to exert more energy into walking and riding public transportation versus jumping into the old SUV to get from place to place. Yes, getting rid of the SUV and purchasing a hybrid is on my list of things to do.

The problem with public transportation in Durham, North Carolina is the amount of time it takes to get from place to place. The system isn’t designed for those who have busy lives. If you want to get from point A to point B you must, and again I say you must, give yourself an hour or so to make the trip.

One can come to expect all of that. What took me by surprise during my journey from downtown Durham to near the old South Square area and back was the total lack of understanding coming from the people who drive and manage the buses.

My story began as expected. I was dropped off at the corner of University Drive and Shannon Road. My destination was close to a mile away on the other side of 15-501. Maybe there was a bus that could have gotten me closer, but hey, I don’t do this everyday. Somebody help a brother out.

I gladly made my way in the ninety degree heat. No problem, I’m in good physical condition and walking is good for you. I took care of my business and made my way back near the corner of Shannon Road and University Drive to catch the bus headed back (one hour later) to the downtown terminal. Since I live downtown, everything seemed easy. I sat waiting and thinking, hey, I can do this.

The bus was on schedule. I made my way to the middle of the bus (I refuse to sit in the back. Rosa Parks fought too hard for me to go back there), closed my eyes and imagined the lives of the other people on the bus.

The bus picked up a woman with child. Things were fine until she screams, “You not going to go to….”

“It’s not on my schedule,” the driver responds.

“Yes it is! You’re supposed to go there. This is the last bus to go there today,” the angry but confident passenger pleaded.

The dispute goes back and forth until the passenger calls the DATA office. I was amused that she had the number memorized. “He wants to talk to you,” she shouts after a brief conversation.

The driver pulled to the side of the road. It was clear from the tone of the conversation that the old adage applied in this case-the customer is always right. She was, so the driver made the detour to take the passenger to the requested place.

The moans on the bus began. “What about us!” a man filling out a crossword puzzle with a pen shouted. I was impressed that he had the confidence to use a pen versus pencil.

“This is Bull _ _ _ _,” another man complained. It didn’t matter. We were headed back. No recourse for those on the bus. No I’m sorry coming from the bus driver who made the mistake.

“I’m gonna miss the 6:30 bus and be late for work,” the man with the crossword puzzle yelled. “I’m getting sick of this.”

Sick of what I wondered. The reporter in me took over. “Is it like this all the time,” I asked.

“Buses break down, sometimes there’s no air or heat,” the puzzle master responded. “We have no option. What else can we do?”

We made our way toward the downtown connection. As we approached we saw the 6:30 p.m. buses take passengers to their destination. “Damn, we missed the bus,” the collective moan of frustration echoed throughout the bus.

As I made my way off the bus to make the short walk to my place, I expected, no, I hoped to find someone waiting to apologize for the mistake. Someone to offer a free ride the next time we decided to use the bus. Someone to say something, anything for the mistake that caused some to be late for work.

What’s the lesson in all of this? There are no apologies and explanations for those who ride the bus. They’re treated like none of it matters.

The next day I drove my SUV.

Black Power-Again!

Thursday, September 20 is black Thursday. By now, thousands of people from across the nation have boarded buses headed to a little bitty town in Louisiana-Jena.

Jena is on the national radar screen due to a series of incidents reminiscent of great granddaddy’s ole south. From a noose hanging from what is called “The White Tree” (due to the unwritten rule forbidding colored folks from sitting underneath it), the District Attorney giving a firm warning of what happens when “you people” refuse to do what we say -"I can make your lives disappear with a stroke of my pen," a black student being assaulted by a white adult as he entered a predominately white party. After being struck in the face, the young black student was assaulted by white students brandishing beer bottles and was punched and kicked before adults broke up the fight. Are you tired yet?

Things came to a boil when a white student, Justin Barker (later arrested for having a rifle with 13 bullets in his trunk on school property) was attacked by a group of black students. Less than an hour later six black students were arrested and charged with aggravated battery. Not good enough. Due to complaints coming from disgruntled teachers, the District Attorney upped the charges on the six boys to attempted second-degree murder.

Sadly, this story has lacked national press attention. In previous blogs, I compared this travesty of justice to the Duke Lacrosse Rape case, where the press stayed parked in front of the Durham Court house until all the dust in the city made its way to Nebraska. This case proves that the face of those charged makes a difference when it comes to how aggressive editors pursue the story.

In another blog, I chastised Barack Obama for taking too long to get down to Jena to put pressure on the power players to rethink the case. My attack of Obama was based on the ease in which he put his fresh nose into the Duke Lacrosse Rape case. It didn’t take long after being sworn in as Senator for him to write a letter to the state Attorney General about the happenings with that case.

The bottom line is this. On Thursday, September 20, there is no story more important than this one. This is bigger than the case against six boys being railroaded to prison while white boys are overlooked for their role in the conflict. This is about two dissimilar systems of justice in American. There’s the system for the privileged, and there’s the one where JUST US can be found.

Thursday, September 20 is a day of national protest. For those who can’t get on the bus, it’s time to go old school. Wear all black and raise that black power sign. The protest isn’t limited to black people. Anyone who hates what’s taking place in Jena should stand in solidarity by wearing black.

Enough is enough. Let’s go down there and show them who’s their daddy!

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Youth, Students, Parents, Labor & Community Activists and allJustice-minded Neighbors who cannot go to Jena, Louisiana to showsupport for the Jena 6 are invited to come out to a:Solidarity RallyThursday; September 20, 20076:00pm at theFruit of Labor World Cultural Center4200 Lake Ridge Drive; Raleigh, NC

Lock Him Up!

I can hear the echo of a collective cheer. “We told you he was a crook,” Americans from coast to coast are screaming in celebration of the arrest of the countries most notorious getaway artist-O.J. Simpson.

Who can forget the verdict that had African Americans rejoicing and others shaking their heads? This one was a draw in that the civil case found him liable for the deaths of his ex-wife Nicole Brown Simpson and her friend Ronald Goldman in the amount of $33.5 million.

‘The Juice” was arrested on Sunday and charged with six felony counts in connection with a reported hotel-room robbery. Two sport memorabilia dealers told police that Simpson and five other men burst into their room at the Palace Station Hotel and Casino. Several of the men were flaunting guns and seized various mementos, including several autographed by Simpson.

Simpson claims that he was conducting a “sting operation” to retrieve property that had been taken from him years earlier by a former sports agent. “I’m O.J. Simpson. How am I going to think that I’m going to rob somebody and get away with it,” he told the L.A. Times in a story published on Sunday. “You’ve got to understand, this ain’t somebody going to steal somebody’s drugs or something like that. This is somebody going to get his private [belongs] back. That’s it. That’s not robbery.”

His arrest comes on the heals of the release of his controversial book “If I Did It” which breaks Orenthal James Simpson’s self-imposed silence and tells, in his own words, the events leading up to and the aftermath of the murders. Now, more than ever, the public is convinced he belongs behind iron bars.

Maybe Orenthal doesn’t understand that all of those laws apply to him. Maybe, in a sick way, he believes he’s provided a do not go to jail card for killing people and robbing folks at gun point. Maybe he thinks that being insensitive enough to write a book about the deaths of his former wife will have no emotional impact on his children. It’s not funny to joke about how you would have done it if you would have done it-heee heee. I’m only kidding people, come on laugh with me, I didn’t do it, I’m only speculating on how I would have done it. Is that what he wants us to believe?

“The Juice” has lost the juice in my eyes and has been demoted to Kool Aide status for that case of poor judgment. My vote says put him in jail. Lock him up for writing the book. Lock him up for thinking his brand of vigilantly justice is a legitimate defense. Maybe that’s been his problem all along. He never grew up. He’s operating with the assumption that you go get your toys when the bad guys take them away. Since that Goldman dude took his toy-his wife-in his mind he can kill. Since his memorabilia was taken he can get some Jesse and Frank James wanna be’s to go and fetch his goods.

They may have been in Vegas, but this isn’t the ole West we see in those Clint Eastwood movies. Hmm, maybe his days as an actor have messed with his ability to distinguish truth from fiction. Whatever the case, I can hear the roars coming from over yonder. We got his ass this time! Anyone seen a white bronco headed down the highway?

Changing the rules is part of the game

I suppose the rules don’t matter when you’re trying to cover a mess that you created. Gov. Mike Easley has appointed David Saacks District Attorney in Durham, NC. The move seems to be a stroke of genius. Saacks lives in Wake County, meaning he can’t run for the office when it comes time for voters to decide on who will hold the office. There’s one major hurdle. A new law signed by Gov. Easley on August 19 states, “a person appointed to fill a vacancy in an elective office must be eligible to vote for that office if an election was held on the date of appointment.”

The law makes it clear that Saacks can’t serve; however, the Governor is arguing that he has the authority to over rule the very law he signed. This most recent addition to the Duke Lacrosse debacle proves again that regulations are made to be broken when those with power opt to change their mind.

On paper, the selection of Saacks seems to be the best thing for Durham. That is if you live outside of Durham, and care less about maintaining credibility of the merits of the office. The Governor, in selecting Saacks and snubbing the law he signed, is making a critical statement regarding the worth of estimable prosecutors who have residence in Durham County.

The maneuver appears as a decision intended to assure this appointee doesn’t run for the office. That’s the mistake Gov. Easley made in choosing Mike Nifong to replace Jim Hardin when he was appointed to serve as Superior Court Judge. We’re told the unwritten agreement was that Nifong wouldn’t run for the office. It’s hard to believe that Nifong is stupid enough to renege on a deal with the Governor.

If appointing a person who refuses to run for the office is priority number one, and doing so is important enough to overlook the laws that you deem important, than the voters of Durham have some important questions that need to be answered.

For one, why is it so important to leave it up to the voters to decide on who should serve as District Attorney. Shouldn’t the Governor help identify a person who can serve not only on an interim basis, but has the credentials to hold the office for the long haul? What’s wrong with exerting strong leadership and helping Mr. and Ms. Average Joe and Jane Citizen think through who is out their worthy of holding the office?

By selecting an outsider, Easley gets off the hot seat by cleaning his hands of a mess he helped to create by first, appointing Hardin to a judgeship and then making a deal, supposedly, with Mike Nifong. He has paved the way for Freda Black to walk into the office by failing to identify one of the strong candidates within the district attorney’s office.

I was hoping voters would get a chance to see that person serve on a trail basis. Give us the opportunity to get to know the person the Governor believes has the leadership qualities needed to function in the office. I was hoping Tracy Kline would get her chance to shine. Durham deserves more than a band-aid to cover the damage caused by a series of bad decisions coming from Gov. Mike Easley.

We want a person who lives in Durham to serve as district attorney. Why should we embrace a person to serve the people of Durham who isn’t committed enough live in the county that pays his bills? Saacks residency in Wake County speaks to his thoughts regarding Durham. He doesn’t want his children going to school there. He doesn’t feel good about the quality of life in Durham, so he opts to live in Cary, NC instead.

From all accounts he’s a great guy. He has a sound reputation as a prosecutor. All of that may be true, but if he wants to lead the people of Durham, he needs to live in Durham. Voters need to see an investment in the community where you work. He needs to show a high level of familiarity to the community that enables him to serve. If the county believes in you enough to hire you, then you should believe in that same county enough to find a home there.

Gov. Mike Easley has wiped his hands clean of the problems within the district attorney office. The voters of Durham should scrutinize this appointment for the underlying assumptions made. One, there’s no one in Durham good enough to serve. Two, when it comes to Durham, NC. residency rules don’t apply because no one, some think, in their right mind would live there. And, three, laws are signed with the understanding they can be changed at any time-especially when it comes to the folks over in Durham, NC.

We deserve much more than that!

Not a penny!

Oh, no they didn’t! I’ve been patient in watching the unraveling of the Duke Lacrosse rape fiasco, but now those boys and their parents have forced me to roll up my shelves and take them to the woodshed.

It wasn’t enough that Roy Cooper, the States Attorney General, decided to drop all charges against Dave Evans, Collin Finnerty and Reade Seligmann, now they have the audacity to sue the city of Durham, North Carolina for a whopping $30 million. No, it wasn’t enough to have Mike Nifong disbarred and thrown in jail for 24 hours. It wasn’t enough to settle things with Duke University for their role in jumping too soon to dismiss them from school. Now, they want to force the 210,000 residents of Durham to pay an estimated $142 each for the police department’s role in the mess.

If I had my say in all of this, and I don’t, I wouldn’t give them a penny. Those boys and their parents have done a great job of convincing people of their innocence. They have become the national poster boys for the pain caused from prosecutorial misconduct. They want you to think they deserve some compensation for being the targets of the national media and the symbols of white arrogance. I’m not buying it.

As much as I’m willing to admit an injustice in this case, I will not fork up a dime to pay them for Mike Nifong’s mistake. I will concede no one in that house raped or kidnapped that woman, but a number of crimes were committed. Those boys aren’t innocent. They are innocent of the charges they faced, but these boys are not the victims of a ploy to destroy them. What happened to them is a consequence of their placing themselves within an environment where bad things happened.

Something happened in that house. Black women were called bad names. Someone made a comment about a broom stick. Someone thanked one of the girl’s grandparents for picking the cotton that made their shirt. Boys under the age of 21 were drinking, and they had called and employed the services of two exotic dancers.

Have we forgotten this wasn’t the first encounter members of the Duke Lacrosse team had with the Durham police department? The former coach of the team has written a book critical of officials at Duke for kicking him out based on an assumption of guilt. Please, please help me understand his position. From what I remember he was dismissed not because of what may have happened that night, but rather because of a series of altercations that had gone unchecked.

Have we forgotten that Duke University purchased homes in the Trinity Park community shortly before the fetus hit the revolving apparatus; due to complaints coming from the residents in the Trinity Park community? Duke decided to take matters into their own hands by acquiring property to give them greater control over what happened.

I have an issue with the language of innocence applied in this case. Even more critical is the application of recompense when the victims possess the resources needed to fight the system. How much did Daryl Hunt get paid after spending time in prison for a crime he didn’t commit? Why is it that the District Attorney in that case has maintained his license to practice law and now holds a position as an assistant in the Attorney General’s office? I’m steaming due to the way in which we, the citizens of Durham, are forced to pay for the mistakes made by public officials when those accused are rich, powerful and pissed off because someone had the nerve to come against them.

As much as I hurt over what they went through, I have no patience when it comes to their intent to sue us for the wrong they’ve endured. I would be more compassionate if they were utterly innocent. They’re not. They violated the rules of Duke University and the city of Durham, and now want us to pay.

I don’t think so!

Black Skin, White Mask

My uncle Lucius took me to task on my last blog post. To place that into proper context, Lucius Warrick was and is to me one of my models of black manhood. He inspired me, without knowing it, to get all those degrees that hang on my wall. Yes, it’s his fault that I’m strapped with a huge student loan debt for attending school at the University of Missouri, Duke University and Princeton Theological Seminary. He convinced me that the key to success was a good education.

Uncle Lucius is from the old school. Back in the day people believed in the notions of both Booker T. Washington and W.E. B DuBois. For some the secret to success is found in pulling up their boot straps. For the fortunate talent tenth, the road to liberation is found in the halls of the academy. It’s a message lost in the new wave of youthful thinkers more enamored with fast cash than hard work.

My uncle maintains that lashing out at Obama may be a bad move. In his words,” I am not sure that Senator Obama should be targeted as the “scape-goat” for a lack of action,” he wrote in an email. “Have you or others in your group contacted Senator Obama to ensure he is aware of the correct facts and details concerning the case?”

His concern gets at the root of the tension facing black candidates for high office. The political game requires a high level of positioning intended to convince those less likely to vote for a person due to their race; that race will not hinder their ability to see things through a white lens.
Put another way, Obama has to be careful not to associate himself with issues that remind voters of previous black Presidential hopefuls. The critical question facing Obama is what makes him different than Jesse and Al. Is he another example of a black dude with a pro black agenda? Or does he have the stuff necessary to stray away from every black concern disrupting the nation?

My chastisement of Obama was more a criticism of the process that goes into being elected than in the person running for the office. My gut tells me Obama has read those accounts of the Jena 6 in the Chicago Tribune. The Trib is his home town paper, and the folks up in Chi town are heading down to Jena, LA to protest the recent conviction of Mychal Bell.

I’m politically savvy enough to understand why it was advantageous for Obama to speak out on the Duke Lacrosse rape case while remaining silent on Jena 6. He has to weigh the pros and cons of how doing so would impact his image. It’s an example of how he could have served us better by staying put as a Senator instead of jumping into the Presidential shuffle.

My uncle’s words speak to another issue. Black folks shouldn’t talk bad about black folks. Instead of attacking Obama, I should find a way to fix things using a different method. In other words, don’t blame Obama, find a way without having to get him involved.

There’s wisdom to my uncle’s words. One shouldn’t hinder the journey toward the prize by raising issues that distract voters. I get the argument. With that being said, there is a more critical issue related to this matter. How much does one have to give up for the sake of winning? How often should black commentators close their eyes when those we want to support fail to respond to our needs?

There’s another way of looking at this. In Obama’s quest to prove to white Americans that he’s not to black to be their President, has he proven to black Americans that he’s not black enough to be their President? Does any of that matter? Is it possible to lead the country as a black President without taking notice of how race continues to strap the nation?

It all reminds me of Frantz Fanon’s book “Black Skin, White Mask”. As much as we would like to think that race doesn’t matter, Obama will face decisions that forces him to contend with the black skin covered by the white mask.