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COMMENTARY - The Election Watch
party transformed into a worship service with family members on stage praising
God for the victory.
Elaine O’Neal is Durham’s first Black woman elected to serve as
mayor. She conjured a thought from a popular question about Jesus – can anything
good come from West End. It was a statement rooted in memories of growing up
on streets in the shadow of Duke University and white privilege. It was a
statement about days long before Chester Jenkins became Durham’s first Black
mayor in 1989.
It was a statement about not knowing the day would come.
Durham’s future mayor held a tambourine in one hand while belting
out her praise. Being surrounded by a family choir was another statement. It is
about being grounded in something deeper than an impressive resume. The praise
is about knowing what guides the work she plans to achieve. It is about a
culture entrenched in the pride of the witness of mama’s and daddy’s who
encouraged O’Neal to walk with her head held high when trouble dipped into her
soul.
The people in the crowd understood what was happening. It
was a return to something missing. O’Neal’s win is about more than an election.
It reclaims the culture, legacy, pride, and witness of a community cast aside
under the illusion of inclusion.
It’s become unpopular to talk about Black faith. The
politics of inclusion forces a separation between the world of faith and what
happens in the public square. It’s damaging when faith is used as a weapon to
exclude people from other traditions. Loving and being community becomes
complicated when a political celebration becomes a moment of praise.
There is a more fundamental question. What happens when the
faith of Black people is taken away? What happens if we separate the faith of
Dr. Martin Luther King, Jr from the Civil Rights Movement? What happens if the
songs of that movement are removed from the historical canon?
I’m reminded of the teachings of my former mentor, Dr. C.
Eric Lincoln. Lincoln argued, in the world of black sacred cosmos, there is no separation
of the sacred and profane. Faith is lived in every dimension of life, meaning
the activity of politics is an expression of the life of Black communal faith.
It’s part of the history and culture of Black people.
Assimilating into places reflective of the goals of an
inclusive culture comes with painful implications. It often requires
the abandonment of the heart and soul of a people defined by their common
faith. That faith transcends the measures of religion. It’s the core of Black
culture. It’s the naming and claiming of more than a Black woman being elected
Durham’s mayor. It’s more than her victory. It’s a reminder of what we can
achieve together.
That’s what has been missing in Durham. A faith that we are
being carried, together. A common dream rooted in a thought – the Lord will
make a way, somehow. It’s the search for what Howard Thurman calls the “beloved
community” yearning for an irreducible essence rooted in the search for
connectedness. It’s an affirmation that
our differences can be overcome by a thirst transcendent of the things that
make us different.
O’Neal’s faith is not a tool of separation. It’s the type
of faith that Black people have historically used to move mountain. Her faith
is a celebration of what we can become, together.
“This is what God wanted. This is God’s will,” a tall Black
man announced with a few teardrops to baptize the moment.
I thought of the joy of Black men supporting Black women.
The sway of the family choir took us back to former days when gathering on
Sunday’s eased the burden of the week. Another reminder of what we can achieve
when two or three gather to evoke the gift of a dream.
It’s the day after the election. O’Neal, DeDreana Freeman
and Rev. Mark-Anthony Middleton won their elections by landslides. Leonardo Williams
narrowly defeated A.J. Williams to join the others on the city council. The
exhale of the crowd, when the final tally was announced, felt like a great
commissioning after the prophet’s declaration of peace.
It’s time to move some mountains. Come. Black people. Come.
White people. Come Latina’s. Join the family of LGBTQIA+1, Muslim, Jewish,
Buddhist, Bahai, Hindu, atheist and agnostic brothers and sisters. We may sing
different praise songs, but we bring our unique cultures to this mountain.
Eyes closed one last time to absorb the truth of the
moment.
Economic disparity, crime, gentrification, unemployment – a
few of the mountains in the way of shared prosperity.
Move mountain. Get out of our way.
We the Bull City.
Move Mountain. Get out our way, indeed! We the Bull City!
ReplyDeleteAmen. This is my kind of Christianity...
ReplyDelete