“The Bible
tells us black people are cursed,” a minister said while surrounded by a group
that looked like they had been transported from another era.
I paused to
look at them. Then I looked around to
see if anyone else heard what he said. A
black man in his late twenties was placing a banner on the building next to
where the group had pitched their tent.
His quick gaze in their direction said enough.
I took a few
steps closer.
“Did you hear
that,” I asked.
“Yeah,” he
nodded. There was nothing else to say.
There was
nothing else to be done. I took a few
pictures to document the moment. Then I
went back to the McDonalds in the parking lot next to the congregation praying,
preaching and singing about black people.
“Lord, remove
the devil from this place,” the preacher hummed like a black Pentecostal.
Maybe it was
too hot to care. Maybe the residents of
Ferguson, Missouri were too tired to fight back. Maybe it was too early after a long night of
fighting the fear of tear gas and rubber bullets.
“I’m limping
because I had to run from the police on multiple occassions,”Osagyefo Sekou told me after we appeared
on the Melissa Harris-Perry Show. “I’ve been hit with tear gas twice.
Sekou
graduated from Soldan High in St. Louis years ago. He still holds the school record for the
mile. Sekou has children in St. Louis. He’s been gone for a long time, preaching and
teaching justice as the Pastor for Formation and Justice at the First Baptist Church
in Jamaica Plain, MA. He is spending the
summer as a Scholar in Residence at the Martin Luther King Education and
Research Institute at Stanford University.
We talked a
lot about social justice work while sitting at the McDonald’s in Ferguson,
Missouri. I reflected on the two
journalist arrested by the police while working there. I watched as police vehicles cruised the
streets as if searching for a reason to fight.
“This is a
police state man,” Sekou said. “Churches
are supporting it.”
We talked
about the limits of the Church, and the disbursement of false information.
“I’ve been
here. I’ve seen it first hand,” Sekou said. “We have been peaceful in our
protest. Senior citizens and children
have been a part of the protest. How can
you justify tear gas in a crowd like that?”
Our
conversation was deflected by the presence of the congregation holding service
less than 100 feet away. There, under a
tent, they prayed and preached hate.
They walked into a community besieged after the death of an 18-year old
black man, and moralized about the evil of the black people living in Ferguson.
I seemed
fixated in another time. Images of Bull
Conner’s message of hate, barking dogs, water hoses, and senior citizens and
children marching to make a point, visited me like Jesus on top of a
mountain. I watched as a congregation
clapped hands and preached damnation on the black people living in Ferguson.
I begged God
to take it away. All of it. Take away the misery in the streets. Take away the pain of Michael Brown’s
death. Take away the rage related to
racism, and the hate that compelled that congregation to sing.
Take away the
pain in my soul after hearing them call me cursed. Take away the massive division between those
who confess disgust due to their standing on different sides of history. Take away the anger fueled by rejection, and
the tears that swarm because of people to mean to understand.
It was
difficult to comprehend the reasons.
Another black boy is dead, and a church decides to preach a message of
hate.
I’m closing
my eyes and praying that it’s all a dream. A terrible dream.
It’s not a
dream. It’s an unending nightmare.
No comments:
Post a Comment